On May 1, CPL is hosting a program on The Art of the Scandal: Thefts, Vandals and Forgeries.
Well, that’s nice, you say, but art doesn’t interest me.
Are you sure about that? Everyone loves a good mystery, and high art is probably the most mystery-filled subject there is. Anything with that much crime circling around it means there is a bank vault of money involved.
There are many sides to fine art – the talent side (no one disputes a da Vinci, but you can start a fight over Pollock), the artsy side (the use of light and dark in paintings creates mood and movement that symbolizes man’s desire to control the universe: discuss), the history side (Phoenician art of the 18th century BCE shows a developing amalgamation of influence of the entire Mesopotamian region), and the rarity side (there are more Roman statues than there are da Vincis). We can discuss the purpose of art, of man’s desire to create, of the abstractness of art that leads back to man as the only animal who creates art for art’s sake, despite our knowledge that apes will draw and paint for pleasure, and that elephants, dolphins, and rabbits can be taught to paint as a behavior. It often boils down to one thing:
Money.
The price of fine art (paintings and drawings, as opposed to jewelry work, sculpture, enamelwork, etc) has a few things going for it. First is rarity – many of the greatest paintings are hundreds of years old. They are one-of-a-kinds, and not a lot of them have survived. There are only 15 authenticated da Vincis known – as opposed to 400 Rembrandts. A second consideration is fragility – light, moisture, and age can cause ancient paintings to crack, flake, and fade (Van Gogh liked using red lake pigments, which fade rather quickly). The Mona Lisa is not painted on canvas, but an old board. A third thing is authenticity, and here is where the art world goes to pieces.
Because of the money involved in fine art (Da Vinci’s Salvator Mundi sold for $450 million dollars), as in too many movies, everyone is out to steal or fake originals. Forgery rings have been around for hundreds of years – one of the biggest was by Han Van Meegeren in the late 1930’s, a talented artist who sold more than $30 million in fake Vermeers to the Nazis. In 2004, Xiao Yuan, the Chief Librarian at an academy of fine arts, stole more than 140 paintings in his care by carefully replacing them with his own copies – only to find some of HIS copies stolen and replaced with less-skilled replacements. Forgeries (actually, they’re called counterfeits, since legally only documents can be forged) are so rampant (about 50% of the market), Sotheby’s bought their own forensics lab to weed out fakes.
Modern fakes are often easy enough to spot – today’s paints and canvases and even brushes aren’t the same as the 1500’s, and simple chemistry will find them. But what if the work copied is of modern origin – say, a Picasso, or a Warhol? Because of the modernity of materials, it is incredibly difficult to prove authenticity.
Questions still arise, though, as to what constitutes an authentic work of art. That 450 million dollar da Vinci has had so much restoration that there is more paint by restorers than by da Vinci, so is it still genuine? If a student of an artist (Rembrandt, Renoir, Reubens, etc) is so talented that a professional art historian/critic cannot tell the difference, how are you defining fine art and value? Where does the value lie – in the skill, the history, the age, or the subject matter? Why do we so value Edvard Munch’s The Scream (of which four originals exist, two of which were stolen), yet not value Boris Vallejo?
Art, by its very interpretational nature, is a scandal.
Art of the Scandal is an on-line program sure to peak your interest. You can sign up for the attendance link here.
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